Apurba Baisnaba Tattwa Atmara Ananda

apūrba baiṣṇaba-tattwa ātmāra ānanda- prasrabana nāhi jā'ra tulana soṁsāre swa-dharma bolya jā'ra āche paricoya e jagate e tattwera suno bibaraṇa para-brahma sanātana ānanda-swarūpa nitya-kāla rasa-rūpa rasera ādhāra parāt para adwitīya ananta apāra tathāpi swarūpa-tattwa śakti-śaktimāna līlā-rasa-parakāṣṭha āśroya-swarūpa tarka ki se tattwa kabhu sparśibāre pāre rasa-tattwa su-gambhīra samādhi-āśroye

How wonderful is the Vaiṣṇava philosopphy! It is a fountain of bliss for the soul. It has no equal in this world. O world, please hear this description of the Vaiṣṇava philosophy. The Supreme Brahman is eternal and blissful. For eternal time He is full of nectar, the reservoir of nectar. He is greater than the greatest, unrivaled, endless, and limitless. Still, He is all potencies and He is the master of all potencies. He is the sweetest nectar of transcendental pastimes and He is the supreme shelter. How can ordinary material logic have the power to touch Him? He is the deep nectar seen in rapt meditation.

upalabdha āhā māri samādhi ki dhana samādhi-stha ho'ye dekho su-sthira antare he sādhaka rasa-tattwa akhaṇḍa ānanda kintu tahe āswādaka-āswādya-bidhana nitya-dharma anusyūta adwitīya prabhu āswādaka kṛṣṇa-rūpa āswādya rādhikā dwaitānanda parānanda-pīṭha bṛndābana prākṛta jagate jā'ra prokāśa biśeṣa jogamāyā prakāśita taṅhara āśroye labhiche sādhaka-brnda nitya prema-tattwa ādarśa jāhāra nāma baikuṇṭha kalyāṇa jadi cāha nityānanda prabāha sebite abirata guru-padāśroya koro' jība nīrasa bhajana samudoya parihori' brahma-cintā ādi jata sadā sādha' rati kusumita bṛndābane śrī-rāsa-maṇḍale puruṣatwa-ahaṅkāra nitanta durbala taba tumi śuddha jība āswādya swajana śrī-radhikār nitya sakhī parānanda-rasa anubhabi māyā-bhoga tomāra patana